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Why I Stopped Cueing "Listen to Your Body" (And What I Say Instead)

Aug 13
4 min read

There is a cue that gets passed down through yoga teacher trainings like a family heirloom. Every teacher uses it. Every student has heard it. And for the longest time, I used it too, without question, because it sounds right. It sounds wise. It sounds like exactly the kind of thing a yoga teacher should say.


"Listen to your body."


It took me an embarrassingly long time to realise it is almost completely useless.


I remember the moment it clicked. A student, maybe three months into her practice, was working through a seated forward fold. She was straining, jaw tight, shoulders creeping up toward her ears. I said it — "just listen to your body" — and she looked up at me with genuine confusion and said, "I am listening. It's saying everything hurts. Should I stop?"

She was not being difficult. She was doing exactly what I asked. The problem was that the instruction had given her nothing to actually work with.


That was the day I started paying attention to how often I was handing students a compass with no directions on it.


The Problem With Vague Cues


Yoga teaching borrowed "listen to your body" from wellness culture, where it functions more as a philosophy than an instruction. As a life principle, it has real value. As a cue in the middle of a pose, it asks students to do something most of them do not yet know how to do.


Listening to the body is a skill. It takes years to develop. A student six weeks into their practice does not have the internal vocabulary to distinguish between productive discomfort and the kind that signals they are about to hurt themselves. When we tell them to listen without teaching them what to listen for, we are not empowering them. We are leaving them alone with their confusion and calling it mindfulness.


I have seen this play out in my classes more times than I can count. Students pushing through sharp sensations because they assumed discomfort meant progress. Students stopping at the first sign of effort because nothing felt good. Both responses came from the same place: they were listening, but they had no framework to interpret what they were hearing.


priya chaphekar yoga

What I Say Instead


I started replacing the cue with something more specific, more honest, and more useful. Here is what that sounds like in practice.


Instead of "listen to your body," I say: "Notice where you feel this. Is it a stretch, a pull, or a sharp sensation? A stretch is where we want to be. A pull means we are at the edge. Sharp means we back off."


Instead of "honour what your body needs today," I say: "If your breath is getting shorter, that is the body asking you to ease up. If you can breathe fully and steadily, you have more room to explore."


Instead of "do what feels right," I say: "Your face is your feedback. If you are holding tension there, it has travelled up from somewhere below. Let's find it."


These are not poetic. They are not going to be printed on a yoga studio wall. But they give students something to actually do with the information their body is sending them, and that is the point.


Teaching Students to Interpret, Not Just Feel


What changed in my classes when I made this shift was not dramatic. Students did not suddenly leap forward in their practice. What happened was quieter than that.


They started asking better questions. Instead of "I don't know if I'm doing this right," they would say "I feel this in my lower back instead of my hamstrings, is that correct?" That is a student who is learning to locate sensation, name it, and bring it to the teacher. That is a student who is actually developing the skill of listening.


I had one student, a woman in her fifties who had come to yoga specifically for her lower back pain, who spent her first two months telling me she could not feel anything in certain poses. She was not wrong. Years of chronic tension had created a kind of numbness in that part of her body. The old cue would have left her with nothing. Instead, I started giving her anchor points — "feel the ground under this part of your foot," "notice if your weight shifts when we do this" — small, specific things to locate her attention. Six months later, she told me she had started noticing tension in her back at her desk, before it became pain. That was the real result. Not a deeper forward fold. An early warning system she had built in her own body.


That is what we are actually trying to do when we teach yoga. Not to make people flexible. To make them literate in themselves.


A Note on When to Use It


I want to be clear: I have not banned the phrase. There are moments in a restorative class, or toward the end of a long practice, where "listen to your body" lands exactly right. When the work of the class is done and the student is simply resting, it becomes an invitation rather than an instruction. In that context, it has meaning.


But in an active pose, in a moment of effort, in a class full of students still learning to read their own signals, it is not enough. They need more from us than a beautiful phrase. They need a map.


The job of a yoga teacher is not to sound wise. It is to make the practice accessible, honest, and safe. Sometimes that means setting aside the language we inherited and finding words that actually work.


That is what I am still learning to do, class by class, student by student.


And honestly? I think I always will be.

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